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The Suri
The Suri are a sedentary pastoral people, living in the southwestern part of Ethiopia and in parts of neighbouring South Sudan. Population: 20,622.
Their villages normally range in size from 40 to 1,000 people, but a few may reach 2,500 people. Village life is largely communal, sharing the produce of the cattle (milk and blood, as do the Masai).
The economy of the Suri is based on agriculture. The crops planted are cabbage, beans, yams, tobacco and coffee. During the dry season, the Suri also collect honey.
The average male in the Suri tribe owns somewhere between 30 to 40 cows. These cows are not usually killed unless they are needed for ceremonial purposes. Every young male is named after their cattle, which they are ruled to look after. Cows are tremendously important to the Suri, and at times Suri risk death to protect their herd; Suri men are judged by how much cattle they own. In desperate times, Suri men risk their lives to steal cattle from other tribes. Men also are not allowed to marry until they own 60 cows. These cows are given to his wife’s family after the ceremony.
The Suri have a fierce culture, with a liking for stick fighting called Donga, bringing great prestige to men. They pride themselves on their scars and how many they carry. Women perform scarification by slicing their skin with a razor blade after lifting it with a thorn.
Piercing and lip plates are a strong part of the Suri culture. At the point of puberty most women have their bottom teeth removed in order to get their lower lip pierced. Once the lip is pierced, it is then stretched and a lip plate is then placed in the hole of the piercing. Having a lip plate is a sign of beauty and the bigger the plate, the more cattle the woman is worth.
Each household in the Suri village is run by a woman. These women also own their own fields and are allowed to use their profits however they wish. Every age group has a certain role. Young men are not yet considered warriors, begin helping with cattle when they reach age eight.
Decisions of the village are made by the men in an assembly. Women are not allowed to voice their opinions during these debates but are allowed to before the debates take place. These debates are led by the tribe’s ritual chief also known as the Komoru. The Suri have one primary enemy, the Nyangatom.